100 years ago, in the 1921 solar New Year, it snowed heavily in Changsha, Hunan. A dozen young intellectuals came to Chaozong Street Cultural Bookstore to hold the New Year’s Conference of Changsha Students of Xinmin Society, following the trend of saving the nation promoted by the May 4th advanced culture.
The meeting was held in an unremarkable small house, but the topic of discussion was the method and purpose of transforming China and the world. Mao Zedong, 28, made two speeches at the meeting. These two speeches were later included in the first volume of Mao Zedong’s Collected Works with the title "Speech at the Changsha General Meeting of Xinmin Society" as the beginning of the book.
In April 1918, thirteen people, including Mao Zedong, Cai Hesen, Xiao Zisheng and He Shuheng, established Xinmin Society in Cai Hesen. The purpose of the society is to "innovate academics, sharpen conduct and improve people’s hearts and customs". Members are required not to be hypocritical, lazy, wasteful, gambling or whoring. From its founding in 1918 to the establishment of the Communist Party of China (CPC) in 1921, Xinmin Society has been active for more than three years, with about 80 members. Most of these people later embarked on the revolutionary road. This is the former site of the founding meeting of Xinmin Society.
Mao Zedong said in his speech: I am in favor of the Russian-style revolutionary road, which is a road that all roads can’t take new inventions. He also compared the methods of social democracy and anarchism, and thought that "the fierce method of communism, that is, the so-called labor-agriculture, can predict the effect by using the method of class dictatorship, so it is best to adopt it."
Take this speech as the opening of the Collected Works of Mao Zedong, because it marks that Mao Zedong has chosen the revolutionary road of Marxism–Leninism. In fact, a month ago, Mao Zedong wrote a long letter to Cai Hesen and Xiao Zisheng, members of Xinmin Society in France, in which he devoted a lot of space to discussing the methods and purposes of transforming China and the world. In his letter, Mao Zedong said: Cai Hesen advocated the Russian-style revolution to transform China, while Xiao Zisheng and others disagreed with it and advocated the moderate revolution and education. Mao Zedong made it clear that he deeply agreed with Cai Hesen and disagreed with Xiao Zisheng and others. "I don’t think it is possible to use education. In my opinion, the Russian-style revolution is a change that all roads are exhausted. It is not a better way to abandon it, but to adopt this horrible method. " Mao Zedong’s letter was later included in Selected Letters of Mao Zedong as the opening.
"All roads are impassable at the end of our resources", Mao Zedong summed up the bitter mental journey of people with lofty ideals exploring the road of national rejuvenation in modern times with ten words. Since 1840, saving the country and finding a way to revive the nation have become the basic political themes of modern China.
In the second half of the 19th century, Chinese had made many attempts: the Westernization Movement, which only used some foreign guns and modern industrial technology, could not save China; the Reform Movement of 1898, which the upper-class scholar-officials had hoped to rely on the support of Emperor Guangxu for reform, failed again; the old boxer rebellion initiated by the lower-class people also failed; and the bourgeois revolution led by Sun Yat-sen failed to change the fate of China … …
In July, 1920, the members of Xinmin Society who went to France for work-study programs held a meeting in Mondal, France, and discussed and determined the purpose of Xinmin Society "to transform China and the world". As for the method of transformation, opinions are divided. Cai Hesen and others advocated accepting Marxism, organizing communist party and taking the Russian-style revolutionary road; Others advocate using education as a tool to carry out a "moderate revolution". In August, Cai Hesen, Xiao Zisheng and Li Weihan wrote to Mao Zedong respectively, stating their views. This is a group photo of the members attending the meeting.
Qian Shan has traveled all over the world, but he can’t enter through the door. The spiritual pain torments generations of people with lofty ideals in China.Where is the way out for China?
In February, 1899, two names that were unfamiliar to Chinese appeared for the first time in the No.122 World Bulletin published by the Shanghai Broadcasting Society, namely Marx and Engels. This article, translated by missionary timothy richard and written by China priest Cai Erkang, said, "He is famous as the leader of Hundred Workers, and the Englishman Marx is also". Then, Zhu Zhixin, Chen Wangdao, Ma Junwu, Liu Shipei, Jiang Kanghu and others also wrote and translated Marx’s theory. A number of Japanese works introducing Marx’s socialist theory have been translated into Chinese and published in Shanghai.
At this time, Marx’s revolutionary theory and socialist theory were only introduced as a new trend of thought.
Only when thoughts are illuminated by practice can they fundamentally affect human historical choices.
In 1914, there was a worldwide catastrophe in human history — — The first world war broke out. This four-year war has clearly exposed the social contradictions inherent in the capitalist system in western countries in a sharper form than ever before. The devastation after the catastrophe, economic depression and social unrest have greatly disappointed the intellectuals in China who were once obsessed with western capitalist civilization.
“灵台无计逃神矢,风雨如磐暗故园。”就在中国先进知识分子在黑暗中苦苦求索时,1917年,俄国取得了十月革命的胜利,建立了劳动人民当家作主的劳农政府,第一次把社会主义从理论学说变成了活生生的现实。它像一缕新世纪的曙光,照亮了暗夜中国的前程。
于是,走俄国革命的道路,成为那时一批中国先进知识分子的鲜明主张,马克思主义的传播也因此成为五四新文化运动一种重要的新思潮。
1918年11月,北京大学图书馆主任李大钊在天安门广场发表了题为《庶民的胜利》和《布尔什维主义的胜利》的两次演说。李大钊热情洋溢地告诉世人:俄国十月革命的胜利,是民主主义的胜利,是社会主义的胜利。试看将来的环球,必是赤旗的世界。
那天,在李大钊讲演的现场听众中,就有25岁的湖南青年毛泽东。也就是从此以后,毛泽东开始具体了解十月革命和马克思主义,阅读了许多关于俄国情况的书。毛泽东后来对斯诺回忆说:当时阅读了《共产党宣言》、考茨基的《阶级斗争》、柯卡普的《社会主义史》这三本书,对他影响很大,建立起他对马克思主义的信仰。到1920年夏天,他已成为一个马克思主义者了。
On New Year’s Day in 1921, Mao Zedong called 18 members of Xinmin Society in Changsha and held a New Year’s Congress in the Cultural Bookstore, which lasted for three days. After intense discussion, everyone finally agreed that the aim of Xinmin Society is to "transform China and the world". As for how to reform, Mao Zedong and He Shuheng and other 12 people agreed with Bolshevism and expressed their belief in communism. This is a speech (part) made by Mao Zedong in the conference report of Xinmin Society.
Marx said: "The degree to which theory is realized in a country always depends on the degree to which theory meets the needs of this country." A theory, no matter how correct, fresh and publicized, will not be the object of historical choice if people do not have strong internal needs. Marxism–Leninism’s revolutionary theory just gave a brand-new answer to the advanced elements in China who were struggling to find their way at that time.
In the summer of 1921, more than a dozen young people, including Mao Zedong, took up Marxism–Leninism’s ideological weapon and quietly unveiled a groundbreaking scene in China’s modern history — —Established the Communist Party of China (CPC).
So the red ship of China Revolution set sail.
This little red boat, bearing the great trust of the people and the hope of the nation, has crossed rapids and rapids and crossed stormy waves in the magnificent century-long journey, and today it has become a mighty ship to lead China in a stable and far-reaching way.